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The field studies and social survey, which was performed by the planning directorate in 1975, considered the percentage of Kurdish emigrant in Erbil city as 17%.41
Western powers helped the Kurds to establish the Kurdish Regional Government based in Erbil city in northern Iraq, which is virtually independent from Baghdad. In the meantime, they ignored the rights of Erbil's Turkmen population, which makes half of the city and accounts for 13% of all the Turkmen in Iraq, by placing them under the mercy of the Kurdish Regional Government.
Kurdistan's Democratic Party has been the governing authority in Erbil City since August 1996 when Saddam Hussein sent his army to Erbil to oust their rival, the Patriotic Union of Kurdistan, and to destroy the opposition headquarters, specifically the Turkmen. Hundreds of renowned individuals where executed. Since then, Kurdistan's Democratic Party has adopted similar methods for oppression and assimilation of the Turkmen, which Saddam practices in his domain. Clashes and frictions are frequent between the KDP forces and the Iraqi Turkmen Front.
The historical milestone of Erbil city:
I. Landmarks
A. Citadel (see above).
B. The Muzaffariyya Minaret: It is a great brick minaret about 110 ft. high and 12 ft. in diameter at the base stands in the fields of western edge of the town. The minaret stands on an octagonal base, the structure is made of brick masonry with gypsum. It has two doorways each leading to a staircase, which goes up helically inside the minaret in opposite direction. Its top was damaged leaving an uneven stump. Traces remain of brightly colored tiles and there is a certain amount of rough ornament. It is eaten a way at the base and will eventually fall if efforts are not made to preserve it. No other visible trace exists of the mosque of which it must have once formed part. It is a ruminant of the Madrasah (university), which was built by the Atabegian era by Muzaffaraddin Gokburu. There located a tomb and one of the biggest graveyards of Erbil city, which have the same name.
C. Karinçağa Mond: This archaeological site lies in the center of Erbil City opposite to the Erbil municipality house. The excavations explored ruminants of ancient houses, temples and many graves. The analysis of pottery pieces, clay statuettes, necklaces, precious stones and flat seals dated the history of this site back to 5th and 4th millennium BC.
D. The Qaysaria-Bazaar: It is located at the south of the Erbil citadel. M. Gokburu, built quarter Bazaar in the 12th century. It is rebuilt in the 19th century. Willima R. Hay portrayed Erbil Bazaar as an extensive containing 2 fine arcades, in good repair and two others in ruins, but likely soon to be built. The quarter Bazaar of Erbil City is all situated in one area in the middle of the city south of the citadel. Its architecture is similar to the traditional Turkish Bazaars. Qaysaria-Bazaar includes many sections: Jewelers, Shoemakers, Carpenters, Spices, Tinsmith, Cloth merchants and Butchers.
II. Important catacombs
A. In the citadel:
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Sheikh Ibrahim al-Geylani
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Sheikh Habib al-Naj’jar.
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Sheikh Abdul-Qadir.
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Sheikh Sufi Qoja.
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Qirqlar or the forty People
B. Out of citadel:
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Prophet Uzer tomb and graveyard: It is situated opposite to the mosque of Sheikh-Choli.
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Sultan Muzaffaraddin: It is situated near the building of the governorate of Erbil City opposite to the cinema Salahaddin. This tomb is attributed to abu-Said Kokburu, choice name of the glorified leader M. Kokburu.
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The site of the Hand: It is a tomb, mosque, religious abode and graveyard located in Hanaka neighborhood. This hand-trace is attributed to the Caliph Ali Ibn abi-Talib. The site was a mosque in the Atabegian era. It is believed that there is a rock in that place on which there is a human hand-trace. The site faces the mosque of Sheikh Mustafa al-Naqshabandi.
Imam Mohammed: It is located in a graveyard in Arab neighborhood, opposite to the Hac Huseyin mosque. This tomb attributed to Imam Mohammed al-Huseyni, nearby the Muzaffariyya minaret is present.
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Imam Tajil tomb and graveyard: It is situated in the Tajil quarter. This imam was a righteous person and a famous Sufi leader. He may be lived at the time of Safavids. The graveyard related to the large Erbil family Kureciler.
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Sheikh Mohammed al-Khurasani: A Sufi leader from the time of Safavids. It is situated near the park of Gulkent, opposite to the Çirag graveyard behind the mayor house.
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Sheikh Mohammed: It is situated in the graveyard opposite to the tomb of Sheikh Mohammad al-Khurasani.
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The tomb of Siti-Imami (Lady Imam): this dates back to the Sassanian era. She was an imperative religious lady. It is located next to the Erbil benzene station.
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Sheikh A. H. al-Siddiq (Sheikh-Allah): It is situated in a quarter of Hanaka neighborhood. He was called Kutb al-Madar, which means Head of Sufis. It is said that he died in 1229 of Hijra, i.e., 1843 AD, while others argued and said that he died in 1590 AD.
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Sheikh M. T. M. O. al-Erbili al-Naqshaband:, He is known as Sheikh-Choli. He was a successor of Sheikh Othman Sirajuddin. He died in 1308 AH, i.e., 1891 AD. His mausoleum is the most famous one in Erbil City.
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Mulla Haydar II: he died in 1700 AD. It is situated behind the mosque of Sheikh-Allah. This tomb is renovated in 1985.
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Mullah Abi-Bakir II: It is next to the tomb of Mullah Haydar, his contemporary. He was a well-known religious scientist who died in 1725 AD.
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Sheikh Abi-Bakir: the counselor of the Naqshabandi doctrine, and a successor of Sheikh Othman Sirajuddin. He died in 1329 AH, i.e., 1911 AD, and his tomb situated in Hanaka quarter
III. Historical mosques
A. The Grand Mosque of citadel: It is the oldest mosque in Erbil City, located in the center of citadel opposite to the historical Citadel bath. Originally, it might have been a church. It was renovated many times.
B. Sheikh-Allah Mosque: This mosque was, originally, a religious abode (Takia) of the Kadiri doctrine. It was renovated in the 1880 AD, and in the 1960s.
C. The mosques in the Bazaar:
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The Grand Mosque: A large ancient mosque which have two entrances at the grocery and tinsmith sections of the Bazaar. There are three beg halls for the mornings. It dates back to the 19th century. It was rebuilt after the World War.
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Hac Nuri mosque at the entrance of tinsmith’s section.
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Neccarin mosque at the entrance of carpenter section.
D. The Khalidiya mosque: A mosque situated in Hanaka quarter, nearby of flea market. It is attributed to a counseller of al-Naqshabandi sect. This mosque was build at the beginning of the 19th century.
E. Sheikh-Choli mosque and graveyard: It is situated in al-Arab quarter. It was built in1883 AD. Choli mosque is a large mosque in which there are two big halls for mornings.
F. al-Mufti Mosque: It is attributed to Mulla Abdurrahman, the Mufti of Erbil City, in the last Ottoman era. He succeeded his father Mulla Isaac in 1876 AD. The mosque is situated in Iskan quarter. (A mufti is an official expounder of Islamic Law).
G. Mullah Mohammed Derabrushi which called also Piriþin al-Arab quarter.
H. Hac Mahmut Allaf mosque, which is located near the Erbil governorate building.
I. Haji Mawlud al-Erbili: which has a brickwork minaret.
J. Awkaf mosque located in Tayrawa neighborhood.
K. Hasan Bezzaz mosque located behind the bank.
L. Saylo mosque on the road to Mosul.
IV. Historical Churches
A. St. George’s church: It is situated in Shorish quarter in Erbil City. It was built in 1985.
B. The Chaldeans Church: which is located in al-Arab quarter. This church was, originally, a house transformed to a church.
V. Museums:
A. The Civilization Museum: the Directorate General of Antiquities supervises it. This historical houses relic from different pre-historic and historic eras.
B. The Folkloric Museum: It is an interesting museum in the citadel housing exhibits representing the old heritage of the people of Erbil, i.e., crafts, handicrafts, folk tools and domestic utensil etc.
VI. Factories:
A. Textile
B. Cigarettes
C. Handmade Carpets
D. Marble
E. The Carpentry Workshop
F. Dairy
G. Fodder
H. Asphalt
I. Bricks
References
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Society for Syrian Studies, Research and Development (SSSRD)
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Jona Lendering, LIVIUS, Ancient Assyria
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Durty Makkary, Mudun al-Irak al-Kadime, transulation Yusuf Yakub Makuty, Baghdad 1952, page 149.
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Sanan Ahmnet Aga Kassab,"Erbil ve Erbilli " -Erbil and Erbilis- Erbil 1999, p. 5.
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Encarta encyclopedia winkler prins, version 2002, title “Erbil”.
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The Columbia Encyclopedia, Sixth Edition 2001
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Zubeyr Bilal, “Min Aalam al-Muslimin: Ibn Khilkan”, al-Umma Print huose, Baghdad 1979.
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Sanan Ahmnet Aga Kassab,"Erbil ve Erbilli ", p 7.
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“Erbil during 11 Maart decleration”, Sabah print huose, al-Hilla 1972.
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Taha Baki, Mukaddima fi Tarih al-Hadharat al-Kadime”, Baghdad 1952.
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Zubeyr Bilal, “Min Aalam al-Muslimin: Ibn Khilkan”, al-Umma Print huose, Baghdad 1979.
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Abdul al-Baki Abdu al-Jabbar, “al-Tejdid al-Hadari li Kalat Erbil”,.
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Suleyman al-Ssaig, “Tarih al-Mosul”, Cairo 1933.
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Shakir Sabir al-Zabit, “Mujaz Tarih al-Turkman”.
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Suphi Saatçi, "Tarihi Gelişme İçinde Irak'ta Türk Varlığı" -The Historical development of Turk’s presence in Iraq- ,Istanbul Research Center Publication, Istanbul 1996.
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Ziyad Köpürlü, "Turkish Presence in Iraq", By Ornek Limited Company, Ankara 1996.
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Aziz Samanci, Al-Tarikh al-Siyasi li-Turkman al-Iraq" -The Political History of Iraqi Turkmen- El-Saki Print House, First Edition, Beirut 1999.
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"Kardaşlık" -The Brotherhood- Publication of Kerkuk Foundation, Istanbul.
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“Encyclopedia Britannica” 1992, volume ?, page 894.
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Suphi Saatçi, "Tarihi Gelişme İçinde Irak'ta Türk Varlığı" -The Historical development of Turk’s presence in Iraq- p 66.
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Ibid, p 72.
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"Turkic Kipchaks of Medieval Eurasia"
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“Encyclopedia Britannica” 1992, volume 21, page 984.
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Aziz Samanci, Al-Tarikh al-Siyasi li-Turkman al-Iraq" -The Political History of Iraqi Turkmen- p 44.
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“Encyclopedia Britannica” 1992, volume 21, page 985.
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An Outline of Turkish History from its Inception to 1923
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Aziz Samanci, Al-Tarikh al-Siyasi li-Turkman al-Iraq" -The Political History of Iraqi Turkmen- p 53.
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Suphi Saatçi, "Tarihi Gelişme İçinde Irak'ta Türk Varlığı" -The Historical development of Turk’s presence in Iraq- p 86.
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“Encyclopedia Britannica” 1992, volume 21, page 988.
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William R. Hay, “Two Years in Kurdistan 1918 – 1920”, (William Clowes and Sons, Limited, London and Beccles 1921), p. 117.
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Ibdi, p 20.
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Nefi Demirci, "Dünden bu Güne Kerkuk" -Kerkuk from the Past until Now- , Dizgi Pres house, Istanbul 1990, p. 12.
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Claudius James Rich, “Residence in Koordistan”,(Printed by Anton Hain KG, Meisenheim/Glan, West Germany; Republished in 1972 by Gregg International Limited Westmead, Farnborough, Hants, England 1972), p. 45-46.
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William R. Hay, “Two Years in Kurdistan 1918 – 1920”, p. page 24.
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Ibdi, p 81 - 82.
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Zubeyr Bilal, “Min Aalam al-Muslimin: Ibn Khilkan”, al-Umma Print huose, Baghdad 1979, p 368.
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Abdul al-Baki Abdu al-Jabbar, “al-Tejdid al-Hadari li Kalat Erbil”, p 73.
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Abbas al-Azzawi, “Rihlat al-Munshi al-Bagdadi”. Baghdad 1948, p 76 – 77.
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Abdul al-Baki Abdu al-Jabbar, “al-Tejdid al-Hadari li Kalat Erbil”, p 72.
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William R. Hay, “Two Years in Kurdistan 1918 – 1920”, p. 27.
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Sanan Ahmnet Aga Kassab,"Erbil ve Erbilli " -Erbil and Erbilis- p 18.
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Hanna Batatu, “The Old Social Classes and the Revolutionary Movements of Iraq”, p. 913.
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Ibid, p. 37.
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David McDowall, “A Modern History of the Kurds”, p. 297.
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William R. Hay, “Two Years in Kurdistan 1918 – 1920”, p. 81.
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Ibid, p. 77.
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Sanan Ahmnet Aga Kassab,"Erbil ve Erbilli " -Erbil and Erbilis-, p 17.
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